The Mishna Brura rules that one may still recite a blessing if the majority of it is not split. If the twin middle leaf of the lulav is split, the Gemorah states that the Lulav is invalid. If the Lulav was never actually used it is permitted (Liknos Chochma p. It is forbidden to take a leaf off of a Lulav that was used even once for the bracha to use as an Igud knot. Thus one must thoroughly examine each Hadas to make sure that the top was always intact (Liknos Chochma p. This leniency of the Mabit certainly does not apply to a Hadas in regard to whether its top was cut off (Nektam Rosho). There is a ruling of the Mabit that states a black dot only disqualifies an Esrog if one can see it from afar, without a close inspection. A cast, however, is considered batel (as nothing) to the hand and there is no need to use the other hand – it is not considered a Chatzitzah – an interpolation (Liknos Chochma page 14).Ħ. One should remove a ring or a bandage so that no Chatzitzah (interpolation) will be present when he takes the Arba Minim. The reason for this is that no one steals the Sukkah decorations anymore (Note in Shalmei Yehuda 1:13 #52).ĥ. The Taz’s rationale was that the because a person made it conditional since he is concerned for theft (638:23). Rav Elyashiv ruled that we no longer count the opinion of the TaZ that Sukkah decorations are not Muktzah on Shabbos and Yom Tov. The TaZ is, therefore, lenient, and allows the Noy Sukkah to be moved. The TaZ (OC 638:23), however, rules that since a person is concerned for theft, he does not in his mind make his Sukkah decorations full-fledged Noy Sukkah. The Gemorah tells us that Noy Sukkah – Sukkah decorations are Muktzah on Shabbos and Yom Tov. It makes no difference whether the sewage pipes are made of cast iron, plastic or asbestos (Liknos Chochma 8 p. The reason is that the sewage is completely covered, and it is completely clean. If a Sukkah is made around or near sewage pipes the Sukkah is still considered to be completely kosher. ******Please donate to the Hachnassas Kallah general fundģ. IT IS THE FUND THAT RABBI YAIR HOFFMAN WORKS WITH THAT HELPS NEEDY KALLAHS**** ***** IF YOU CAN, PLEASE TRY TO DONATE TO THE HACHNASSAS KALLAH GENERAL FUND THAT HELPS AT THE LINK BELOW. There is a concern of a theft violation under such circumstances (Chashukei Chemed Sukkah p.239). When the government forbids the building of a Sukkah on a front terrace in an apartment building on the grounds that it causes the neighborhood to become uglier, Rav Elyashiv ruled that it is forbidden to build a Sukkah unless one has obtained a legal permit.
#Arba minim full
This is not considered instructing the gentile to perform the malacha of “Building” because it is not deemed full building (Chashukei Chemed Sukkah p. the wall and the plastic serve as a bent wall and connect to the rest of the Schach. However, if, on Yom Tov or Shabbos, the wind blows the Schach off the Sukkah to the point where there is a gap of more than 3 tefachim (10.62 inches) from the wall, it is permitted to tell a gentile to place some plastic over the Sukkah in order to create the halacha of Dofen Akumah – a bent wall (i.e. Building is completely forbidden on both Shabbos and Yom Tov, and instructing a gentile to do so is also forbidden – even for the Mitzvah of Sukkah. Generally speaking, there are only six Malachos that are partially or fully permitted on Yom Tov but forbidden on Shabbos. The rulings below were culled primarily from the works entitled, Ashrei haIsh, Liknos Chochma, and the Chashukei Chemed.ġ. Like a patriotic soldier, lovingly adhering to the protocols of raising the nation’s flag, the flag of Hashem’s Mitzvos as taught to us by the leading sage of this past generation can certainly help further the bonds of Dveikus Bashem as well. One manner in which we can further develop this bond is through the four ells of halacha.
We are a nation whose very essence thrives upon dveikus Bashem - closeness to Hashem. This is why Sukkos has an extra dimension of simchah to it. The Sukkah’s holiness is a revelation of Hashem’s intense love for His people, a love comparable to the love demonstrated when He was with us in the Beis HaMikdash itself. After the Yamim Nora’im, during which Klal Yisrael has been elevated and purified, Hashem has given us the mitzvah of Sukkah. The Nesivos Shalom explains that the Sukkah is a manifestation of “Heviani haMelech chadarav - the King has brought me into His inner room” (Shir HaShirim 1:4).
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